A house Divided: Abortion and Slavery in America

In 1856, Lincoln stood out as he opposed the sovereignty dogma and freedom for states to choose whether to continue practicing bondage or free all of their slaves. His assertion was that the country had to make a choice either to continue with slavery or make the slaves free in all states. This was based on the understanding that all the states were bound by one constitution.For the country to stand as one, it had to make a single choice. Today the country is macrocosm faced by the debate of professional personlife and pro-choice. To the pro-choice, the decision to keep or terminate the lie of the unborn child is left on the hands of the mother while the prolife believe the unborn child enjoys the same rights just as any other somebody (Melton, nd). These serious divisions have the potential to split our country along the line of whether to grant the rights to the mother or the unborn child.In both cases, proponents of anti slavery and pro life had and have a moral argument agains t an evil that deprives our society of an obligation to protect the life of the unborn just as we protect the living. It is certain(prenominal) that there cannot be any middle ground in the case relating to abortion. We need either to fully support the pro-choice and continue blatantly killing the helpless young humans who have no power to defend themselves.On the other, hand we can embrace the logic of the pro-lifers and give the unborn children a materialise to enjoy the right to life and other rights later when they see the light in their lives. Just as in the case of slavery, the involvement of our rights should not be allowed to deprive other humans their equal rights. The law should come out straight and define the fact that, ending the life now is no different from ending it later. By then the question of whether we are killing through abortions shall have been answered.ReferencesMelton, B. (nd).A house Divided Abortion and slavery in America. Retrieved on appalling 3, 2010 from http//capitolhillcoffeehouse.com/archives/chch_news_435.htmA House Divided Abortion and Slavery in AmericaIn the article A House Divided Abortion and Slavery in America, the seed draws a parallelism between abortion and slavery. The article notes four premises around which the arguments for both abortion and slavery similarly seethe as advocates of both practices justify their actions.In rejecting the arguments of the pro-slavery and the pro-choice camps on identical grounds, the author admonishes society not to replicate its past mistake.In the first premise, slaves and in utero children are being regarded as properties. Since they are both properties, it is presumed that their owners retain the right to decide what to do about them. Slave owners, therefore, have the right to do whatever they want to do with the slaves that they own and pregnant women should be allowed to decide whether to keep or abort their own fetuses.The second premise involves the economics of the situations, i.e. slave owners, in particular, and the nations economy, in general, profit from the labor of the slaves while women turn to abortion in order to escape the burden of raising a child under conditions of low-spirited poverty especially when the child is unwanted for whatever reason.Third, both the slave owners and the pregnant women argue that their actions are morally acceptable under specific conditions when the slaves accord to their situation and the pregnancy endangers the life of the mother.Finally, both the slave owners and the pregnant women claim that they are only doing what is best for the slaves and the fetuses. In the former case, owners argue that slaves have go bad security if they remain slaves because the owners feed and protect them than when they are freed and left by their lonesome to face the harshness of the world. In the case of the fetus of a short(p) woman, abortion is considered a humanitarian assurance that the child does not experience t he evils of life of poverty.The author rejects all of these premises on the ground that they are one-sided. In other words, only the slave owners and the pregnant women are endowed with the rights to life, liberty, and the pursuit of happiness.The author argues that by denying the same rights to the slaves and the fetuses would be to deny them of their humanity as well. Therefore, the author maintains that both slavery and abortion could not be considered morally right since these practices deny the slaves and the fetuses (who are also considered human beings in the eyes of the law) of their human rights to life, liberty, and the pursuit of happiness.ReferenceA House Divided Abortion and Slavery in America. Attachment to order 71203674.